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The New Jerusalem Bible: The Complete Text of the Ancient Canon of the Scriptures with Up-to-Date Introductions and Notes, by Henry Wansbrough
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From Library Journal
Catholic readers have made The Jeru salem Bible (1966) a perennially popu lar study Bible. The Jerusalem-based French scholars, upon whose transla tion the work is based, published a re vised French edition in 1973, incorpo rating recent research. General editor Wansbrough and his colleagues base The New Jerusalem Bible on this revi sion, though they have depended less on the French version and more on the original languages than did the English translators. They have thoroughly re vised everything. The biblical text is loftier, more literal, and less colloquial. It is also less gender-specific, when this approach does not do violence to the original. A worthwhile purchase wher ever the earlier edition is popular. Richard S. Watts, San Bernardino Cty. Lib., Cal.Copyright 1986 Reed Business Information, Inc.
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From the Publisher
Contains the complete text of the ancient canon of scripture, along with up-to-date and extensive introductions and notes. Eight pages of color maps and indexes, including biblical themes, personal names, and major footnotes.
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Product details
Hardcover: 2108 pages
Publisher: Doubleday (November 1, 1985)
Language: English
ISBN-10: 0385142641
ISBN-13: 978-0385142649
Product Dimensions:
6.3 x 2.1 x 9.5 inches
Shipping Weight: 3.3 pounds (View shipping rates and policies)
Average Customer Review:
4.4 out of 5 stars
324 customer reviews
Amazon Best Sellers Rank:
#50,656 in Books (See Top 100 in Books)
Best Catholic Bible available. Protestant scholars buy this bible to get the outstanding footnotes!!! I buy a lot of used copies when they are at good prices on Amazon. I teach Scripture and recommend this translation to my students. The footnotes help them understand things that they might not otherwise. They are delighted to get a $50 book for $10-15 per copy in good to very good condition. I've bought 7 or 8 in the last month or 6 weeks.
The New Jerusalem Bible is a bold translation, and it's best read in the hardcover edition. While everyone expects something different out of a Bible, the combination of translation and features have made this one my favorite.The TranslationThis translation does not stand in the Tyndale tradition and lacks the familiar English Biblish. The editor opines that literary fidelity has been everywhere preferred to literary quality, but the translation is by no means wooden. It reads smoothly, and in some cases sacrifices familiar phrasing for correct interpretation:John 3:16For this is how God loved the world: he gave his only Son, so that everyone who believes in him may not perish but may have eternal life.The most useful aspect of the translation is the treatment of God's names in the Old Testament. I know of no other modern translation that maintains the distinction of God's OT names so assiduously. El and Elohim are (depending on context) rendered God, god, or gods. El Elyon is rendered God Most High. Yahweh and El Shaddai are transliterated. Readers acquainted with the documentary hypothesis, or bronze age religion as it was practiced, will appreciate this distinction. Two examples:Exodus 6:2-3God spoke to Moses and said to him, 'I am Yahweh. To Abraham, Isaac and Jacob I appeared as El Shaddai, but I did not make my name Yahweh known to them.'Deuteronomy 32:8-9When the Most High gave the nations each their heritage, when he partitioned out the human race, he assigned the boundaries of nations according to the number of the children of God, but Yahweh's portion was his people, Jacob was to be the measure of his inheritance. (Following the Septuagint.)The textual basis of the Old Testament is the Masoretic Text, but as you can see from the Deuteronomy excerpt, the translators availed themselves of other sources which they felt represented a more ancient tradition, or solved problems with the Hebrew text. Editorial emendations have also been made. The deuterocanon (presented in the Roman Catholic order) and New Testament are taken from modern critical texts, with reference to other versions. Footnotes identify anything in the text taken from the versions or created by editorial emendation. Longer questionable passages, such as the ending of Mark and the pericope of the adulteress, are kept in the text, but footnotes discuss the problems with these sections. Shorter spurious passages, like the Johannine comma, are removed to the footnotes.The FeaturesThe text is presented in a single-column, paragraphed format. Poetry is formatted as such. Major divisions within books are given numbered headings (Roman numerals, naturally), and subsections or pericopes have bold headings. Chapter numbers are large and bold in the text, while verse numbers are to be found in the inner margin. If two or more verses begin on the same line, a dot or bullet point is used to separate them. While this is a rather unusual layout, it is very easy to find things in this Bible, by chapter and verse or subject. It combines the best aspects of the traditional chapter and verse bible with the best aspect of the numberless “reader's Bibles†that have recently been (re-)introduced.All footnotes are found at the bottom of the right-hand page. Footnotes comprise mainly translation information, textual variants, and historical notes. These notes usually take a historical-critical approach, and do not assume we possess a completely inerrant text. Doctrinal notes are rare, but there are some. A notable example can be found in Luke 22:32k, which reads in part, “This saying gives Peter a function in directing faith with regard to the other apostles. His primacy within the apostolic college is affirmed more clearly than in Mt 16:17-19, where he could simply be the spokesman and representative of the Twelve.†The text, of course, says nothing of the sort. It only says Peter will “strengthen†his brothers.There are various other features along the margin of the page. At the top of the left-hand page, a page number, the name of the book, and the chapter and verse of the first verse on the page. The top of the right-hand page has the same information, but the chapter and verse are those of the last one on the page. The outer margin has references to parallels, quotations, and allusions. (Quotations in the text are helpfully italicized.) While all this could make the page seem very busy, it is very easy to ignore the marginalia and concentrate on the text due to the single-column format described earlier.Several groupings of books, and several individual books, have introductions of at least several pages each. Like the notes, these are full of historical information. There are fairly detailed discussions of the documentary hypothesis and the synoptic problem, the authenticity and dating of the epistles, etc. The introductions are fairly meaty, as these things go. They compare favorably to other study Bibles.There is also some interesting back matter in this volume. The chronological table presents two or three chronologies in parallel, displaying various events from Biblical and secular history. It runs for about 20 pages. There is a family tree of the Hasmonean and Herodian dynasties. There is a page devoted to the calendar, and two pages devoted to measures and money. There are indexes to footnote subjects, to persons, and to the maps—of which there are seven, in full (if tastefully muted) color, one spread over two pages.The Physical ConstructionRemoving the somewhat ostentatious dust cover, one is presented with a slightly-less ostentatious blue hardcover, with a big gold foil JB on the front and more restrained markings on the spine. The paper is thin and there is bleed-through. Text lines are not matched with those on the opposite side of the page. The maps are on thick, glossy paper. It lays flat for reading.
I bought the New Jerusalem Bible after reading the reviews.One thing I was unsure of was buying a Bible that was "gender inclusive."To date, I haven't found that to be an issue for me. I rarely see it in the text.I have had the original Jerusalem Bible(1966) for quite a few years and I really like that version.In comparing the two, the new version is not as thick and the text looks to be the same size.This is a revised Jerusalem Bible and in comparing various passages of Scripture this Bible fares well.A few examples that I look at:+ I Samuel 6:19 renders the number of those struck as 70. Some Bibles have 50,000 or 50,070.+ Revelation 22:19 has "tree of life" where some have "book of life."+ Matthew 6:13 has "and do not put us to the test" rather than "lead us not into temptation."+ I Timothy 5:17 has "double reward" rather than "double pay."+ I John 5:7 doesn't include the "Erasmus Addition."- Another verse that has different renderings is Mark 10:25. Some use "large rope" where this version uses the common "camel."Those are some of my personal observations of verses that are commonly translated differently.In the Preface the editor states that when a choice had to made, "fidelity to the text" was preferred over "literary quality."For modern English versions of Scripture this one reads as well as any of the others that I have used.I personally prefer a good "study" Bible. This book fits that bill superbly!Like the original, this newer version is loaded with footnotes that are keyed to the chapter. That is especially helpful when there is a difference between source texts. I like to know the differences whether they are used or not.The paragraphs have captions which is also helpful. Particularly for navigating.There are Scriptural cross-references in the outer margins.There are lengthy, educational Introductions at the beginning of each section."Yahweh" is used in the Old Testament.I Like The New Jerusalem Bible a lot. Slightly better than the original.There does not appear to be any doctrinal bias.This has become my daily reader and a favorite.
Because of its extensive footnotes and cross references this annotated Bible shows the meanings behind the words. No translation can really convey the full meaning, and this is compounded by the fact that the books of the bible were written 2,000 or more years ago. However, with its scholarly annotations this one goes a very long way to overcome these problems. Highly recommended.
Readable with many USEFUL footnotes. Larger print a great help to enjoyment. Introductions for sections very useful and also informative. Those and footnotes are necessary for understanding these very old writings for a much different time than today. Much can only really be understood with knowledge of the context and time in which they were written
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